Why The IBAN (Sea Dayaks) in Sarawak Poorest Race in Malaysia? Part 1

The main problem with the IBANs is that they do not know what they really want and most of them just depend on the leaders to put the leashes on their necks and pull them around.

They could be tied to the water wheels to irrigate the farms with water from the deep well forever and will never complain.

The problem with the RURAL AREAS IBANS OR LONGHOUSES IBANS is just like the donkey.... I have seen a donkey being relieved of the leash to roam free in the morning but obediently walked back to the tree infront of the farmer's house to be tied back with a leash to a tree at sunset. The donkey did not make use of its freedom on the daily new dawn.

These IBANS PEOPLE formed about 90% of the Ibans population in Sarawak and they are the maker and ultimate decider for the IBAN LEGISLATORS.....

Many Iban YB and Ministers when they travelling to Iban Long Houses in Sarawak, are more delivering sweet talks to the rural folks and most of the times they take advantages of illeteracy and weaknesses & poor conditions of their own people rather than they really helped their people to improve their livings and so on.

WHY THE DAYAK IS DISUNITED ?

A lot of argument complaining the disunity of Dayak. It is fair to ask some questions and elaborate them in brief for this argument.

1. Why we must talk about unity and why it is important?

2. Have Dayak especially Iban do some professional study, research or analysis regarding the disunity of Dayak?

3. Whose groups within Dayak community are not united? What make those group disunited?

4. Who split the Dayak? What Dayak have been done to the people splitting them? Does the Dayak action is adequate enough to control the attack from the splitter, eliminate the affect of the splitter, even stop the splitter?

5. Does the third party involve influencing the disunity of Dayak? If Yes, who they are? What are their actions before, now and in future? What have Dayak been done before, now and in future?

6. Does Dayak culture and attitude is really stumbling block for the Dayak to United and Progress?

7. What should Dayak do on their unity?

Why we must talk about unity and why it is important?

Unity is the symbol of strength of Dayak Community in all means, politic, education, economic, culture, security and etc. Dayak cannot be strong without unity. It is important to regroup the Dayak in one action, one voice and one inspiration. It is to protect Dayak community fighting within themselves. The Dayak Unity is the highway for the Dayak to move forward, getting the equal progress with other races.

“Bersatu Kitai Teguh, Bepechah Kitai Rubuh.” This is the slogan should be emphasized in Dayak Community at the moment and not “Agi Idup Agi Ngelaban.”

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